Moscow’s Garage Museum of Contemporary Art is the first privately funded art and culture center in the country dedicated to promoting Russian art, sponsoring research and publication, educating art viewers, and globalizing the local art scene. It was founded in 2008 by Dasha Zhukova — who combines stylishness and seriousness, as does the museum — and has the backing of her husband, Roman Aronovich, an oligarch and owner of Britain’s Chelsea Football Club.

Named after the Bakhmetevsky Bus Garage where it was first housed, Garage moved to its permanent home in Gorky Park in midsummer, designed by the thought-provoking Dutch architect Rem Koolhaas, out of the burned shell of a huge 1968 Soviet Modernist restaurant, Vremena Goda (“Seasons of the Year”). Gorky Park was built by Stalin in 1923, the first park in Russia not intended for royalty, and until recently was strewn with abandoned structures — including an old space shuttle.

Koolhaas has retained the character and history of the building, leaving evidence of the fire and preserving some of its unfashionable original features — such as a partly destroyed mosaic mural, showing a female personification of Autumn — while giving it new beauty. The building is wrapped in an insulating layer of polycarbonate, as if ready for the freezer, which gives it a silvery, ethereal presence, and creates a reflective transparency between inside and outside.

The first exhibitions to launch Garage fulfill all of its promises, but there is a scarcity of new Russian art. To see contemporary and 20^th Century Russian painting, sculpture and video art, you must leave Gorky Park and cross the road to Tretyakov Gallery, where there is a satisfying display of it, spread across three generous floors.

At Garage right now, however, is a series of exhibitions focusing on the 1960s, looking at life and art, and the effects of politics. They are quietly, even staidly, presented, and require time and study, but the content, at least for a foreigner, is mind-blowing.

One ongoing project has students create fictional 1960s characters, based on old films and archives in Garage’s collection, in order to investigate how life really was for their uncommunicative grandparents. The life and history of each character is described on video. The Working Mother whose job depended on her being able to leave her child with an older neighbor free of charge; the Inspector who checked on the cleanliness of communal homes; the Scientist, kept in isolation, prohibited from traveling, and obliged to live in one of the closed cities known as “boxes”; and the Nonconformist, forced to undergo psychiatric treatment.

The model gadget-filled American kitchen, scene of the famed 1959 Kitchen Debate between Khrushchev and Nixon, is recreated. Together with the “Family of Man” exhibition and a painting by Jackson Pollock, it was part of “Face to Face,” the only cultural exchange between Moscow and Washington during the Cold War. Russians were then beginning to move into “Khrushchevkas,” tiny flats with the privacy, for the first time, of their own kitchen, a place to talk without fear of the neighbors. They became the center of culture and debate.

The same long lines wait patiently at Garage as they do in New York, London, or anywhere else people to immerse themselves in the sparkling mirrored installations of Yayoi Kusama, who has also covered the trees outside the museum with spots. Or to participate in a game of ping-pong or meal of Russian dumplings in Rirkrit Tiravanija’s exhibition, which turns the museum into a social hub, as the 1,200-seat restaurant originally was. Katharina Grosse’s spray-painted environment offers yet more opportunities for selfies and Instagram.

Eric Bulatov is one Russian artist who gets a good showing with two nine-meter-tall paintings at the entrance, telling the public in a slogan reminiscent of advertising posters from the 1920s by Soviet poet Vladimir Mayakovsky: “Come to Garage!” It’s also a reminder of the banners that were hung from the gigantic gates of Gorky Park when it first opened: “Life has become better! Life has become more cheerful!”

An atmosphere of teaching and learning and eagerness is somehow generated throughout, both in the local, introspective displays and the high profile international art. But a young couple I was speaking with told me: “Garage feels as if it’s not yet ready. It’s very cool, but it’s like a baby. Let’s see what it will look like in a couple of years.”

On September 25, a comprehensive exhibition of Louise Bourgeois: “Structures of Existence: The Cells,” will open at Garage, and on September 22. And an exhibition of sculpture by Anish Kapoor, “My Red Homeland,” will open at the Jewish Museum and Tolerance Center, which is located at Bakhmetevsky Bus Garage, the original venue of Garage Museum. Both exhibitions will coincide with the 6th Moscow Biennale of Contemporary Art.

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July 15 – October 2, 2005

This lively exhibition at the Albright-Knox Museum is about connections and dialogues and more broadly about how to buildbuilding bridges.  The connections do more than demonstrate relationships between works within this exhibition or between this exhibition and past exhibitions curated by the museum’s new director, Louis Grachos.  These connections are bridges to the past, to the present, and to the future.  They open up new possibilities for audiences to appreciate good art that do not presently exist.

If this is not the best possible survey of contemporary abstract art that could be put together, and it is not, it is certainly strong enough and unique enough to be well worth a visit to the Albright-Knox.  Indeed, some of the reasons why this could not be a more representative exhibition of contemporary abstraction,  are part of its strengths.  Dating back to the beginning of the 20th century, the Albright-Knox was one of the first museums to collect abstract art and today, the museum’s collection is approximately 60 percent abstract.  At issue here is a valiant attempt of the museum’s curatorial staff to juxtapose its legacy of abstract masters with current abstract art that is not limited to painting.  Extreme Abstraction reflects a predilection to showcase works that are experiments in materials, color, form, and media (video, computer-based art) as well as various new venues for abstract art—floors, steps, and outside walls.  The result is that the more than 150 works selected for this show enable the past to reframe the present and the present to reframe the past.

In the words of David Pagel, these are mostly examples of “hands off” art that eschew the use of a brush to apply conventional paint (oil or acrylic) to canvas.  Hot art is compared to cool art.  The basic dialogue then is between this newer art and the museum’s very strong, albeit not complete, permanent collection of abstract art beginning with Malevich,  Rodchenko,  and Mondrian, and then journeying through Abstract Expressionism, Optical and Kinetic Art, Color Field and Minimalism.  Here, masters include: New York School painters Jackson Pollock, Arshile Gorky, Clifford Still, Mark Rothko, Franz Kline, Wilhelm deKooning, Hans Hofmann and Ad Reinhardt; Color Field painters such as Morris Louis and Kenneth Noland, and minimalists of varying sorts—Donald Judd, Dan Flavin, Sol Lewitt,  Elsworth Kelly, and Agnes Martin.  It is noteworthy that the permanent collection is so strong that one has to work hard to find omissions like Barnett Newman,  Robert Ryman and Brice Marden.  But then again Morris Louis and Richard Serra are present as bookends between the end of Abstract Expressionism and the rise of Minimalism.  Here, an Eva Hesse would have been welcome but there is a strong Lynda Benglis floor piece.  There are also two excellent examples of the Light and Space Movement—Craig Kauffman and Robert Irwin.  The Bengalis  and Kauffman are particularly important because they represent direct antecedents  to the contemporary extreme abstractions in regard to the use of quirky, industrial materials and colors, as well as blurring the line between painting and sculpture.   They portend the delightful impurity of the Extreme Abstraction sensibility by exchanging extroversion for introversion, affirmative emotions such as joy and playfulness for angst, and substituting a garden of earthly delights for high-minded ideals.  And most telling, such artists producet art that is perhaps more expressive of the materials they use than their own personal struggles to wrest meaning out of the void.

The installations here are crucial.  For example, a powerful Jackson Pollock, “Convergence” (1952), is paired with a floor piece,  “Reckless” (1998) by Polly Apfelbaum, which is an assemblage of individually cut pieces of synthetic stretch velvet, fabric and dye.  Such dialogues are multifaceted.  At certain formal levels the works are similar—they both show all-over abstraction and they are both floor pieces albeit in different ways.  Apfelbaum’s is a floor piece in terms of the installation and Pollock’s in terms of how the work was painted.  But they are also profoundly different in ways central to today’s Post-Modern abstraction.  The Apfelbaum and related works in the exhibition such as Linda Besemer’s Fold painting, consisting of a sheet of pure acrylic paint draped over a bar, have a feminist agenda; they, along with Lynda Benglis’ “Fallen Painting” (1968) which is a floor piece of pigmented latex rubber, demonstrate that women’s work can give rise to “high art”.  Specifically, such works are “crafted”, not painted on canvas,  playful rather than driven.  There is, however, a deeper connection that needs to be explored.  Pollock, Apfelbaum, Besemer and Benglis create art that, in the terms Robert Smithson (1965) used to describe Donald Judd, have an  “uncanny materiality”..   How these works were created and how they need to be viewed are transformed by the expressive materials used.  Such art encourages a viewer to look at Jackson Pollock differently.  Pollock’s style of working, in regard to his throwing and dripping paint as he danced around a canvas, created art that is best seen in an active, embodied way.  Michael Fried not withstanding, theatricality in abstract art is born here with Pollack, not with Judd’s minimalism.  The scale, surface tactility,  and complexity of pattern invite the viewer  to complete the work by moving close to it and walking from side to side.  This is also true of Apfelbaum’s and Bengalis’ floor pieces.

A major strength of this exhibition is that works do more than enhance one another—they have a synergistic effect.Another interesting form of connection or dialogue is how the museum’s installation allows different works to enrich the meaning of works in the same visual space.    John Armleder, for example, uses in his own work to key an installation of Oop and Kinetic art he curated form from the museum’s permanent collection.  The installation newer work, especially coupled with a video by Jennifer Steinbcamp makes theisolder art seem fresh, exciting and contemporary in feeling, and not so distant from cousin to Leo Villareal’s monumental outdoor light piece.  Although Villareal’s mechanisms are extremely different being based on computer software and LED lights, his work in this context becomes a contemporary descendent of Op and Kinetic art..  Then there is a wonderful dialogue among works from different artists and different periods all of which turn color into lava-like flow fields.  What other exhibition comes to mind that would encourage us to see similarities among the work of Clifford Still, Morris Louis, Lynda Benglis and Ingrid Calame?

There is also a productive visual dialogue between David Reed’s exuberant xxxx vertical painting of brushstrokes that playfully twist and turn and fold and unfold and a massive sculptural piece that shares many of these attributes by Liz Larner.  Here, blues, greens,  redsyellows, and purples speak to each other across a broad visual field, thereby giving a dynamic, contemporary twist to Albers’ color contextualism, this time across media.  The Reed and Larner works also share a kind of tawdry sensuality of form and color and both require an active, embodied viewer since they change from different distances and viewing stations.  Further, they are neither organic nor inorganic, but trapped between these worlds (Larner’s sculpture could be seen as e an alien space ship.)

The exhibition also reflects a hidden connection across time and space with a previous show that involved Louis Grachos, the new Director of the Albright-Knox Museum.  Specifically, his earlier curation at Site Santa Fe of an exhibition entitled, Postmark: An Abstract Effect (1999) included thirteen artistsmore than a dozen artists that are in the present show.  This suggestsIt appears that the seeds of at least certain aspects of Extreme Abstraction were planted in Postmark’s exhibition of “hands off” abstraction—w, work informed by the movies, TV, computer screens and automobiles.  These abstractions captured a world in which the boundaries between high art and low art are blurred if not obliterated.  In this connection (pun intended) Extreme Abstraction’s placing of a Flavin light sculpture across the room from David Batchelor’s “Idiot Stick” is illustrative.  Specifically, this exhibition, as did Postmark, celebrates the impurity of a current abstraction that is often more decorative than spiritual.  The impurity also extends to the inclusion in the current exhibition of photographic and video forms of abstraction including the photographic material of Adam Fuss and Gregory Kucera and the videos of Jeremy Blake and Jennifer Steincamp, the latter of which dialogues so beautifully with the large Armleder light piece

.  There is also an interesting connection albeit a much lower degree of overlap between the Albright Knox’s previous exhibition, The Forman Collection of Monochrome Art, which although it included some nontraditional materials like Florence Pierce’s resin pieces which were also in the PostMark exhibit but did not make it into this one.  This is unfortunate because Pierce’s work is an interesting hybrid.  It has an affinity to Agnes Martin’s transcendental minimalism while at the same time being much a creature of the expressive industrial material it uses, a subtheme of the present exhibition.

There is also what is likely to be an unintended  but we find fascinating connection between several works in this exhibition and a classic surreal painting by Salvador Dali, the Persistence of Time.  In Dali’s work, the line between inorganic and organic objects is blurred, time pieces flow and drip, losing their rigid boundaries.  Interstingly, there are a number of works in this exhibition that have a kind of flowing, bendy, drippy kind of quality that threaten their integrity as solid objects.  These include works as divese as Apfulbaum, Pollock, Besemer, Reed, Zimmerman, Yamaoke, Grosse and Davie.  This affinity group suggests that at least for a subgroup of artists in the Extreme Abstraction exhibition,  there is a kind of meta-impurity, what might be termed surrealist abstraction.

Finally, the museum and especially its director are to be congratulated for initiating an exhibition program, starting with the Forman Collection this spring, that departs from the current rage for a kind of decadent figuration reminiscent of Klimpt and Schiele.  InsteadThe Albright-Knox is offerings us a virtual library laboratory for the study of abstraction in its many forms.  Taken together with Grachos’ earlier Postmark exhibition at Site Santa Fe,we have a demonstration these three exhibitions demonstrate that the death of abstract art has been greatly exaggerated.  Abstraction has once again abstraction has morphed.  It has changed its material, form and aesthetic sensibility, thereby making it an ever more elusive target for the its would-be executioners  of abstraction.  Indeed its arch-enemy, Post-Modernism, has now been assimilated into it.  Abstraction is dead; long live Abstraction.

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